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类型:科幻地区:台南县发布:2021-02-10 17:22:52

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体育  There they stept before him unto the Port, and acquainted theWarders with the whole matter, who laughing heartily at the jest,the better to upholde it; would seeme not to see Calandrino in hispassage by them, but suffered him to go on, sore wearied with hisburthen, and sweating extreamly. Without resting himselfe in anyplace, he came home to his house, which was neere to the corner of theMilles, Fortune being so favourable to him in the course of thismockery, that as he passed along the Rivers side, and afterwardthrough part of the City; he was neither met nor seen by any, inregard they were all in their houses at dinner.

体育海看体育app下载体育It is no disgrace to them to be Gowty; because when other men knowit not, they alledge, that strict fasting, feeding on grosse Meates(though never so little,) continuall studying, and such likerestraints from the bodies freer exercise, maketh them subject to manyinfirmities. And yet, when any one of them chanceth to fall sicke, thePhysitian must minister no such counsell to them, as Chastity,Abstinence from voluptuous meats, Discipline of the body, or any ofthose matters appertaining to a modest religious life. For, concerningthe plaine, vulgar, and Plebeian people, these holy Fathers areperswaded, that they know nothing really belonging to asanctimonious life; as long watching, praying, discipline and fasting,which (in themselves) are not able, to make men look leane,wretched, and pale. Because Saint Dominicke, Saint Fraunces, anddivers other holy Saints beside, observed the selfesame religiousorders and constitutions, as now their carefull successors do.Moreover, in example of those fore-named Saints, who went welcloathed, though they had not three Garments for one, nor made ofthe finest Woollen excellent cloath: but rather of the very coarsestof all other, and of the common ordinary colour, to expell cold onely,but not to appear brave or gallant, deceyving thereby infinitesimple credulous soules, whose purses (neverthelesse) are their bestpay-masters.

体育体育But leave we this, and returne wee backe to vertuous FryarReynard, who falling again& to his former appetites; became an oftenvisitant of his Gossip Agnesia, and now hee had learned such ablushlesse kinde of boldnesse; that he durst be more instant withher (concerning his privie sute) then ever formerly he had bin, yeaeven to solicite the enjoying of his immodest desires. The goodGentlewoman, seeing her selfe so importunately pursued, and FriarReynard appearing now (perhappes) of sweeter and more delicatecomplexion, the at his entrance into Religion: at a set time of hissecret communing with her; she answered him in as apt tearmes, as theyuse to do, who are not greatly sqeamish, in granting mattersdemanded of them.海看体育app下载体育体育Why how now Friar Reynard? quoth shee, Doe Godfathers use to movesuch questions? Whereto the Friar thus replyed. Madam, when I havelaide off this holy habite (which is a matter very easie for mee todo) I shall seeme in your eye, in all respects made like anotherman, quite from the course of any Religious life. Agnesia, bitingthe lip with a prety smile, said; O my faire Starres! You will neverbee so unfriendly to me. What? You being my Gossip, would you haveme consent unto such a sinne? Our blessed Lady shield mee, for myghostly Father hath often told me, that it is utterly unpardonable:but if it were, I feare too much confiding on mine owne strength.Gossip, the Friar, you speake like a Foole, and feare (in this case)is wholly frivolous, especially, when the motions mooved by such anone as my selfe, who (upon repentance) can grant you pardon andindulgence presently. But I pray you let mee aske you one question,Who is the neerest Kinsman to your Son; either I, that stood at theFont for his Baptisme, or your Husband that begot him? The Lady madeanswere, that it was her Husband. You say very true Gossip, replyedthe Friar, and yet notwithstanding, doth not your Husband (both atboord and bed) enjoy the sweet benefit of your company? Yes, saidthe Lady, why shold he not? Then Lady (quoth Reynard) I, who am not soneere a Kinsman to your Sonne, as your Husband is, why may ye notafford mee the like favour, as you do him? Agnesia, who was noLogitian, and therefore could not stand on any curious answer,especially being so cuningly moved; beleeved, or rather made shew ofbeleeving, that the Godfather said nothing but truth, and thusanswered. What woman is she (Gossip) that knoweth how to answer yourstrange speeches? And, how it came to passe, I know not, but such anagreement passed betweene them, that, for once onely (so it mightnot infrindge the league of Gossip-ship, but that title to countenancetheir further intent) such a favour should be affoorded, so it mightstand cleare from suspition.体育

体育An especiall time being appointed, when this amorous Combateshould be fought in loves field, Friar Reynard came to his Gossipshouse, where none being present to hinder his purpose, but onely theNursse which attended on the child, who was an indifferent faire andproper woman: his holy brother that came thither in his company(because Friars were not allowed to walke alone) was sent aside withher into the Pigeon loft, to enstruct her in a new kinde of Paternoster, lately devised in their holy Convent. In the meane while, asFriar Reynard and Agnesia were entring into hir chamber, she leadingher little son by the hand, and making fast the doore for their bettersafety: the Friar laide by his holie habit, Cowle, Hood, Booke, andBeads, to bee (in all respects) as other men were. No sooner were theythus entred the Chamber, but her husband Credulano, being come intothe house, and unseen of any, staid not till he was at the Chamberdoore, where hee knockt, and called for his Wife.体育体育But leave we this, and returne wee backe to vertuous FryarReynard, who falling again& to his former appetites; became an oftenvisitant of his Gossip Agnesia, and now hee had learned such ablushlesse kinde of boldnesse; that he durst be more instant withher (concerning his privie sute) then ever formerly he had bin, yeaeven to solicite the enjoying of his immodest desires. The goodGentlewoman, seeing her selfe so importunately pursued, and FriarReynard appearing now (perhappes) of sweeter and more delicatecomplexion, the at his entrance into Religion: at a set time of hissecret communing with her; she answered him in as apt tearmes, as theyuse to do, who are not greatly sqeamish, in granting mattersdemanded of them.

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